27 July 2026

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La soledad primera: versos 677 - 686

Términos le da el sueño al regocijo,
más al cansancio no, que el movimiento
verdugo de las fuerzas es prolijo.
Los fuegos - cuyas lenguas, ciento a ciento,
desmintieron la noche algunas horas,
cuyas luces, del Sol competidoras,
fingieron día en la tiniebla obscura -
murieron, y en sí mismos sepultados
sus miembros, en cenizas desatados,
piedras son de su mismo sepultura.

The party comes to an end, succeeded by dreams in which tiredness domimates, caused by the strong and lasting affects the music and dance. (In the Dedication Góngora writes términos disformes.)
Large quantities of dancing flames seem to shorten the night. (In the Dedication Góngora writes mentido.)  Lines 682 - 86 do not contain any obscurity.

Jammes published in 1984 an early version of the first 779 verses of the Soledad primera. This document was discovered by Prof. Antonio Prodríguez-Moñino.(1)

termino [...] da el sueño al regusijo (2)
mas el cansancio no, que el movimiento
verdugo de las fuerzas es prolijo.
Los fuegos ciento a ciento,
(que quanto mas freneticos mas sanos
amenazaban aun los aires vanos)
condenandolos van a muerte obscura
las remisiones de su calentura
[...]

(1) A handwritten copy was published in Criticón no. 27, 1984.
Toulouse Le Mirail: University of Toulouse.

(2) The noun is difficult to decipher in the handwritten manuscript. A photo would have been better, but the códice which contained the text may have been complex to handle.

26 July 2026

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All text and pictures are property J. de Groot
(PhD. UQ., B.Ed., B.A. Hns., B.Mus., Etc. Etc.)


ECHOES, WAVES AND MIRRORS

(Góngora's universe reversed)

LA SOLEDAD PRIMERA, 669 -76





La gaita al baile solicita el gusto,
a la voz el salterio;
cruza el Trión más fijo el hemisferio,
y el tronco mayor danza en la ribera;
el eco, voz ya entera, (1)
no hay silencio a que pronto no responda;
fanal es del arroyo cada onda, (2)
luz el reflejo, la agua vidrïera. (Sol.I  669 - 76)

Trión refers to Polaris, the most stable star of the Oso Minor, represented on earth by the semaphors which surround an Oso Mayor down by the river, activated by the light of Trión (in space) to perform a dance during a wedding (on earth). The entire hemisphere is stabalised around Trión (a fixed cross in the Oso Minor constellation), while on earth the Big Bear moves through light, semaphors and glass. Here Góngora plays with super natural powers, like in the initial lines of the poem. The comma which succeeds Trión is significant; the text could also be read as: "cruza el Trión (más fijo el hemisferio)" or: "el Trión más fijo cruza (4) el hemisferio".
     Why la agua vidrïera? Answer: don Luis wanted the verse to rhyme with entera, and avoid a Greek accusative. The glass enables, the semaphors guide, the light delivers.
     The verse may be read as: luz el reflejo, la vidrïera agua. Or: luz el reflejo, el agua vidrïero. Or: luz el reflejo, vidrïera el agua. 
     Don Luis took the best option. A monotonous repetition of el would not have been right: el eco, el arroyo, el reflejo, el agua, el vidriero. He did not even reiterate la voz, but chose ya to maintain the ever present "a" in this fragment.
(3)
      The event is surrounded by the shapes and sounds of nature (with some mysticism) impregnated by the music of Northern Spain, composed by the poet in the satisfying scale of A Major.(4)

1) Góngora should have written "en" here, but instead wrote down (by candle light) a comma. The same occurs a few lines later.  
Quite a dominant voice (double / two-way): the echo. Even with the sounds produced by the gaita and psalterio completely gone the echo still produces this music perfectly. Without the music the eco would not have existed at all: only reiterated silence.
"No" appears twice: a complex echo which neutrolizes every silence.
Góngora could have written "always" here, but wrote no ... no  instead, in order to terminate responder in "a".  This "no ... no" construction is difficult to imagine let alone translate. It derives from the Greek literature: here repetition creates contradiction.

2) Alonso, in his interpretation (1927), states: el agua de vidriera. Carreira (Antología Poética, 2009) writes: el verso 676 es quiásmicoPellicer interpretes Góngora's visualization of the creek in detail. 
Initially Góngora wrote a cada onda in line 675. (See text below).

3) & 4) In the Dedication Góngora played with the a, u, o and e.

(4) The verb "cruzar" should not be translated as "to surf".



(*)  Jammes published in 1984 (in Criticón no. 27, University Le Mirail, Toulouse) a handwritten copy of a Góngora manuscript (dated 17th century) obtained by Prof. Antonio Rodriguez-Moñino. It contains 779 lines of the first Soledad, in a very early construction. Góngora's early texts often contain spelling errors. (Here: "frio", "fijo", the comma in line 671). Trión is the North Star Polaris, the most stable one of the "Oso Minor". After that Góngora writes "más frío, el emisferio" (the cold spotlight of Trión) in combination with a "tronco maior" mirrored by the moving lighthouses of a creek. Góngora might have read the studies of Ptolomeo, and study the stars while staying overnight in the fields of Spain. "Trión" refers to: evening, night. "Gaita", "psalterio": Galicia.
     Of course the "Rodríguez Manuscript" is an early version of the first Solitude, and Góngora might have altered the text later on. (In the text below he leaves out "gaita". "Emisferio" features in order to rhyme with "psalterio" to musically describe the wedding. After that the visual part emerges). We could translate "mas" (in line 671) as but, and interprete the line as: from a cold hemisphere the star (the handle of the "Oso Minor" (in the shape of a ladle) descends to the warmer ambience of the creek. 


* Trión also refers to an Italian card game. This part of the poem alludes to card playing. But: the source of the text is still unknown.

Fanal derives from the Greek phanárion.

* The Soledades mainly originate from the Greek language, translated by Valencia to Latin, by Góngora to old Spanish and by us to modern Spanish. Further translations are unlikely to be successful.

* The interpretations above are very likely, but with don Luis: "who knows?" (Paper written between January and June 2026.) 

       





N.B. It would take 10 - 15 years to interprete Las Soledades while consulting the texts of Alonso, Jammes, Salcedo Coronel, Pellicer, Carreira, Roses, Diego, Guillén, Alberti, Lorca, Jones, Pabst, Orozco, Arroyo, Millé..









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The Duke's Palace (Béjar, Castile).

Góngora was sponsored by the fourth Duke of Béjar to write his Soledades. Most of the castle still exists but is not open to the public (except a camara-oscura exhibition in the right tower, which does not offer any view of the castle inside).

On my third visit I managed to get into the Palace, helped by a local person.

The Patio.

Fountain.

Béjar today.


The people of Béjar seem to pronounce the town as Bejar (with the accent on the a). It is very likely that Góngora entered the town from the other side of the castle (not restored). The gates were there, on the road to Baños de Montemayor, Plasencia and Trujillo.

Picture taken in Béjar by Jack de Groot


The other side of the castle.

Pictures of Góngora are published on the Internet. Three or four are real, the rest: fake. (Usually it's Calderón de la Barca.)
      Why the Palace remains closed is not clear. The town has nothing else to offer. Maybe the underground part of the Palace is too dangerous to enter. I lot more research could be done, but: by whom?
    It seems that a "Requiem por un campesino mentality" still dominates this part of Spain, also in Salamanca. People call this area "The Forgotten Spain".  N.B. The medical services of Castilla y León have always been good, in particular to the pilgrims! (Ponferrada, Villafranca del Bierzo, Cacabelos, Carrión de los Condes, Frómista). 

Students ask me to translate the Solitudes to English. This will be for ever impossible. Some lecturers simplify Góngora's poetry to please the students.: a waste of time, unless they intend to bring the swine to the pearls. Lecturers from far away (e,g. Belgium, Luxemburg, Latvia, even the USA) make things up in their air-conditioned offices to write dozens of books.(1)

Example: a European author could not figure out what Lorca's  "coches cerrados llegaban" (in his Romancero)  means.  Every schoolchild in Córdoba knows it: it's common knowledge.

(1) Exceptions:

McGow, John R., "Review of Intertextuality through Obscurity in the Poetry of Federico García Lorca and Luis de Góngora. Author: Jack de Groot." In: Revista de Estudios Hispánicos. University of Washington, Tomo XXXVIII, número 3, October 2004. pp. 595 - 96. (Review written at the University of Wisconsin Milwaukee). Unlike other critics Prof. Mc.Gow read and understood the whole text.

McGrady, Donald, "Otra vez el soneto <<descaminado, enfermo, peregrino>> de Góngora." In: AISO, Actas II, 1990 Centro Virtual Cervantes. Written at the University of Virginia.








10 May 2026

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The Origins of the "Soledades".

Góngora's "Soledades" originate from several texts and locations.

The initial concept derives from Oration VII written by the Greek philosopher Dio Crysostom (circa 15 - 115 AD) who was shipwrecked on the island of Euboea. There he met a hunter who guided him to safety and introduced him to various social meetings, including a wedding. Crysostom's text was translated to Latin in the early 1600s. Today one may also read it in Spanish or English.(1)

Considerable research will be required to define the relationship between Góngora and Crystostom (and possibly other sources). The locations described in the two "Soledades" include Greece, Andalucía, Béjar (in Castile, on the border of Extremadura) and Galicia.(2)


Béjar

(1)  Malkiel and Carreira mention Crystostom as possible sources. Góngora obtained the texts from Pedro de Valencia.

(2)  The well-known "island imagery" clearly depicts the Guadalquivir as it flows through Córdoba. The opening lines of the second "Soledad" describe the "Rías bajas" of Galicia. (Góngora visited Pontevedra in the early 1600s.) The location of the Introduction is of course Béjar and its surroundings.




Placencia

07 April 2026

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THE MEZQUITA AND ROMAN BRIDGE CÓRDOBA - ANDALUCÍA 

06 April 2026

LA SOLEDAD SEGUNDA
 VERSOS 137 - 143

"The poet addresses his reader"

 

Audaz mi pensamiento

el cenit escaló, plumas vestido,

     cuyo vuelo atrevido,

si no ha dado su nombre a tus espumas,(1)

     de sus vestidas plumas(2)

conservarán el desvanecimiento

los anales diáfanos del viento. 

 

 

CLAVE

 

The pilgrim poet addresses the reader personally in the second Solitude while traveling on a boat. In an overconfident mood he intended to ascend a mountain, covered in feathers (like Icarus), destined to crash.

If the name of the Greek protagonist had not been adopted by the Sea of Crete, only his spread out feathers would have been swallowed up by empty gusts of the wind. 


NOTES

(1) He also addresses the person (tu) who moves the boat.

(2) It is remarkable that Góngora reiterates the image "vestidas plumas" (the King and noblemen). The expression "anales diáfanos" would have been considered contentious.

This clave was written in November / December 2021 in Granada, Andalucía. 

 

 


 

N.B. The claves written by Salcedo Coronel(*) and Pellicer are very helpful because they were Góngora's contemporaries. Dámaso Alonso knew that the (unfinished) Soledades would never be completely understood, and that his own, conservative interpretations would be succeeded by other ones. Carreira and Jammes also kept the interpretative text sober, but moved on from what Alonso wrote more than half a century earlier. Other interpreters went even further, and may have interpreted the Soledades as if written by Nostradamus.

Alonso was right: do not read what is not there: the Renaissance poet Góngora was not the Baroque poet he was to become.


(*) Two copies of Salcedo's book (published in 1636) are in the Biblioteca Nacional. (A scholar needs special permission.) Pellicer's text was reprinted in Germany in 1971.

 

 



 

29 January 2026

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                 JUAN DE MENA'S  'LABERINTO' REMEMBERED

582 YEARS AFTER PUBLICATION 



Al muy prepotente don Juan el segundo
aquél con quien Júpiter tuvo tan zelo
que tanta de parte le fizo de mundo
quanta a sí mesmo se fizo del cielo;
al gran rey d'España, al César novelo,
al que con Fortuna es bien fortunado,
aquél en quien caben virtud e reinado,
a él, la rodilla fincada por suelo. (CCC, I)
 
 
Juan de Mena published his Laberinto de fortuna on Thursday 22 February 1444. He was born in Córdoba in 1411 and died young, probably in 1456. Juan de Mena was one of Spain's most prominent poets. Traces of his poetry may be encountered in Góngora's oeuvre. (e.g. in Sol.II. 698 and Mena's CCC. XV)


Further reading:


Laberinto de Fortuna, Edición de John Cummins, Cátedra, 1984.


Laberinto de Fortuna, Edición de Louise Vasvari Fainberg, Alhambra, 1976.


Laberinto de Fortuna, Edición de Miguel Angel Pérez Prieto, Espasa Calpe, 1989.


Poetas cortesanos del siglo XV, Edición de José Onrubia de Mendoza, Bruguera, 1975.


In: The Camino de Santiago de Compostela, Jack de Groot, p. 99. (Published in 2009 by the University Press of the South, New Orleans, USA.)


In: Intertextuality  Through Obscurity. The Poetry of Federico García Lorca and Luis de Góngora, Jack de Groot, pp. 2, 47 etc. (UPS, New Orleans, 2002).

And in many writings published by María Rosa Lida de Malkiel.


P.S.

Only a few drawings exist of Juan de Mena. In the drawing above the poet presents himself to King Juan II. In another one not Mena is featured but Pedro Calderón de la Barca in stead.